Greek Orthodox Archdiocese of Australia

Parish-Community Of The Dormition Of The Theotokos

«ΚΟΙΜΗΣIΣ ΤΗΣ ΘΕΟΤΟΚΟΥ»

Our Parish's Name

Our Name

Our Church is named for the falling- asleep of the Virgin Mary. It is a firm belief of the Orthodox Church that the soul, after physical death, is alive in Christ. Hence we simply term a persons passing as their falling-asleep or dormition rather than limiting the human person to mere 'death'. The term Theotokos is a Greek term for the Virgin Mary meaning 'birth-giver of God'. This term was proclaimed at the 4th Ecumenical Council in Chalcedon which confessed Christ to be fully God and fully man at the same time. Hence the Virgin Mary in fact gave birth to God in human form. In acknowledging her as Theotokos, we in fact confess the divinity of Christ.

The traditions surrounding the earthly repose of Christ's mother is taken from the Protoevangelion of St James. Attributed to the hand of the first bishop of Jerusalem, it tells of how, after Jesus ascended to heaven, the Virgin Mary lived in Jerusalem where she preached and taught the Word of God and looked after the sick and the poor.

The years passed and finally Mary, the Mother of God, was approaching the end of her years on earth. Three days before her death, she was visited by the Archangel Gabriel who told her that she would soon die. She wanted to see the Apostles before she died, so they returned to Jerusalem and gathered around her to pray. Finally, the Mother of God peacefully gave up her soul as if she fell asleep.

Before her falling asleep, she chose a tomb in the Garden of Gethsemane where she wanted to be buried. Large crowds followed her funeral procession to the tomb, and many miracles accompanied her burial.

Some of the Jewish leaders and priests, who opposed the New Testament teachings of Christ, tried to disperse the crowds but were unsuccessful. One of their priests, Athonius, tried to push the body of the Virgin Mary off the bed they were carrying her body on. Suddenly, his hands were cut off by an invisible angelic power. Athonius cried out in pain for God to forgive him, and immediately St Peter healed his hands back to their original state.

All of the Apostles except St Thomas were present at the funeral. When Thomas arrived in Jerusalem, three days after the funeral, he asked to see the body so he could pay his respects. The Apostles took Thomas to the tomb and removed the stone sealing the entrance. To their astonishment, the body of the Holy Virgin was not in the tomb. Then an Angel sent from God appeared to announce that her body had been taken to Heaven just like Jesus' was.

This feast day of the Theotokos is celebrated every year on the 15th of August.

OUR FAITH

Introductory Articles


History Of Orthodoxy
Sketches the great epochs of Orthodoxy.   more...

Special Services and Blessings
Describes the non-sacramental services which contribute to spiritual life.   more...

Spirituality
Discusses the meaning of theosis as the goal of Christian life.   more...

Teachings of the Orthodox Church
Outlines the salient points of doctrine and basic credal affirmations.   more...

The Church
Outlines the procedure for becoming a member of the Orthodox Church   more...

The Holy Eucharist
Describes the meaning and celebration of the Eucharist.   more...

Worship
Discusses the form and characteristics of Orthodox worship.   more...

The Sacrament of Confession
Through the forgiveness of sins in the Sacrament of Confession, the past is no longer an intolerable burden but rather an encouragement for what lies ahead. Life acquires an attitude of expectation, not of despondency; and confession becomes the way out of the impasse caused by sin.   more...

The Sacrament of the Holy Priesthood (Ordination)
The Sacrament of the Holy Priesthood derives its origin from Christ, the great High Priest, Who was "holy, blameless, unstained, separated from sinners, exalted above the heavens... a minister in the sanctuary which is set up not by man but by the Lord." (Hebrews 7:26, 8:2).   more...

 

General Articles


And Then They Will Fast
An examination of the history and development of fasting and its role in the life of the Orthodox Christian.   more...

Holy Week Meditation and Study Guide
A day by day account of the meaning of each service in Holy Week.   more...

On Fasting
The practical and spiritual dimensions of fasting, which serves as a guide in our union with the resurrected Lord.   more...

The Saints of the Orthodox Church
An examination of how saints and santhood is understood in the Orthodox Church.   more...

Tradition in the Orthodox Church
An examination of the Orthodox Christian understanding of tradition as the history of salvation and the life of the Holy Spirit in the Church.   more...

The Icon Controversy in the Early Church
Icons create within us a sharper awareness of the 'divine presence.' They awaken a more favorable disposition for prayer. They can evoke meditation and a deeper appreciation of God's gracious acts for our salvation. They can imprint upon our minds a more vivid image of the idea of things, which are necessary for our spiritual growth.   more...

Why Orthodox Christians Are Not Cremated
Cremation (burning the bodies of those who have died to the point of ashes) is a practice which is being "sold" as a cost-effective, space-conservative alternative to traditional burial of the body. Throughout her history, however, the Orthodox Church has prohibited this practice. But, as in many areas of the Faith, we must take the time to learn why the Church takes such a position.   more...

Daily Prayer
In peace let us pray to the Lord," the first petition of several litanies in the Divine Liturgies of St. John Chrysostom and St. Basil the Great, in essence tells us to leave our cares behind and to actually talk with God in prayer. Prayer is the spiritual food that strengthens our whole being. Prayer enables us to maintain a personal relationship with our loving God, through that intimate 'soul to Spirit' dialogue   more..
Greek Orthodox Parish-Community of the Dormition of the Theotokos  ©  2010.